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Sermon at The Church of
the Holy Apostles, New York City,
August 29, 2004, The
Thirteenth Sunday after Pentecost:
Proper 17, Year C
by
Archdeacon Taimalelagi Fagamalama
Tuatagaloa-Matalavea
Ecclesiastes
10:7 -18
Psalm 112
Hebrews 13:1 -8
Luke 14: 1, 7 -17
Greetings & Introduction:
Talofa (Samoa), Kia Ora (Aotearoa/NZ), Malo e Lelei (Tonga),
Fakalofa lahi atu (Niue), Ni sa Bula Vinaka (Fiji), Namaskar
(Hindi), Kia Orana (Cook Islands), Ia orana (Tahiti), Malo Ni (Tokelau)
Aloha (Hawaii). I also wish to offer you greetings on behalf of
the Anglican Communion. Talofa, Talofa lava.
For your sake I will say my full name. I am Archdeacon Taimalelagi
Fagamalama Tuatagaloa-Matalavea.
Since many of you regards those long names as a mouth full, you
may call me Archdeacon Tai Matalavea or just TAI. I inherited the
chiefly title of Taimalelagi from my great-great-grand-father who
received Christianity into Samoa from the London Missionary
Society in 1830.
As your Anglican Observer at the United Nations, my job is to
advocate for the needs of the 75 million members in 164 countries
of the Anglican Communion on a global level at the world forum. I
am also required to take the News from the World Forum at the
United Nations and get it into all the corners of the Anglican
Communion and into the hands of those 75million members.
Whilst I report directly to the Archbishop of Canterbury and the
Secretary General of the Anglican Consultative Council (ACC), I
actually receive my directives from the Church leaders in the
Provinces including the Presiding Bishop of the Episcopal Church
in the United States of America – (ECUSA). So I actually have 38
bosses. They are the Primates of the Anglican Communion, some of
whom are not talking to each other and some of whom are hostile to
each other, but in all Christian love and charity, of course.
The Work of the Anglican Observer at the United Nations:
Since the beginning of 2003, I selected six main areas of Focus
for my work as your Observer at the United Nations. These six
areas were selected for two reasons:
·
First was to respond to those areas for which the
office was established, i.e., to respond to the United Nations
initiatives for Development; Disarmament; Freedom of Faith and
Religion; and, Environment.
·
Second was the need to respond directly to the last
three points of the 5 point Mission Statement of ACC i.e.; to
respond to the needs of God’s people through loving service; to
break down unjust structures to maintain peace and justice; and,
to safeguard the integrity of God’s creation and to sustain and
renew the earth.
The work of he Anglican UN Office therefore concentrates on the
areas of:
(1)
Human Rights;
(2)
Gender Issues especially Women’s Rights;
(3)
Children’s Rights;
(4)
Indigenous People’s Issues;
(5)
Environment and Sustainable Development or Sustainable
Communities; and,
(6)
Economic and Global Security for countries under conflict.
Since March of this year, your Anglican Observer fielded
delegations:
·
of 55 men and women from the Anglican Communion to
the United Nations Commission on the Status of Women.
·
to the Third Permanent Forum at the United Nations
for Indigenous Issues.
·
to the Annual Commission on Sustainable Development.
Currently we are arranging for a meeting between Ecumenical
Partners at the United Nations and the Prime Minister of Swaziland
on his vision for changes in Government policies. We are also in
the process of getting our delegation ready for the Annual DPI/NGO
Conference in September to examine the best practices for
achieving the Millennium Development Goals (MDGs).
So our work is there and we do our best to meet the needs of the
Anglican Communion and, I hope I have given you an idea of who I
am and why I am here this morning addressing you.
The Lessons:
Now as we turn our thoughts to reflect upon the Scripture readings
this morning, one has to wonder, what God had in mind, when this
plot was hatched, to get me to address you, on these propers, at
this point in time!
We have received valuable advice from Ecclesiasticus. I would urge
all of us to ponder these powerful words throughout our lives.
The prophet opens with:
“7Arrogance
is hateful to the Lord and to mortals, and injustice is outrageous
to both.” We will agree that the world is full of
injustice and that we are outraged by it
Some of you will comment that because I am not an American I
should not comment on American policy. But look at it this way. I
am one of those whom American Policy affects despite the fact that
I had no part in the election of the Officials who authored the
policy or executed the policy or maintained the over sight for the
continuance of the policies in your country. I have relatives who
have joined your arm forces directly from American Samoa.
America is the only super-power on the planet and I can understand
your desires to maintain this status for as long as possible.
Personally, I tremble at the thought of who else might be in
charge. But remember me in your deliberations and when you vote
in your elections. Your decisions and what you do here in America
does affect me and my family half way around the world in Samoa.
Yes, I now know what I learnt in social science many years ago
that “Whenever America sneezes we all catch cold.” That is how
your American policies affect most of the world especially the
poor countries, and, I come from one of the poorest countries,
often referred to as a least developed country for many decades up
to this very day.
The Psalmist says:
9
They have given freely to the poor, * and their righteousness
stands fast for ever; they will hold up their head with honor.
I acknowledge with much gratitude that this great country has done
so much for the rest of the world – US Aid and Assistance programs
reach out all over the world. You all enjoy the highest standard
of living. You all enjoy the blessings of God on your Land and in
your lives. In fact things are so good here that you also get to
suffer from a very high influx of illegal immigrants. People will
risk everything to get here to get a crumb under the table of the
life you enjoy here. This should be setting off alarms and
warnings to you Americans. It is not about working harder to keep
them out please, but it is how you Americans can do a better job
to export what ever it is that you have, that brings people here.
If things were as good in their countries as they are here,
(politically, socially, and financially while working with in a
level of cultural respect) the illegal immigrants would not feel
the need to emigrate.
Now let us look at the instructions from the letter to the
Hebrews: “Let
mutual love continue.”
This reminds us to respect each other’s
point of view and passions for holding those views.
“Do not
neglect to show hospitality to strangers,
for by doing that some have entertained angels without knowing
it.”
Hospitality is very central to our
cultures in my part of the world. Some of you may have
experienced the Leis or garlands ceremonies welcoming visitors to
Hawaii. Great hospitality is done culturally throughout the
nations in the Pacific Ocean. All of us must be vigilant to see
that “visitors” are welcomed when they are among us, no matter who
“those people” May be. Remember that when Jesus and the angels
come to visit, they are not going to be recognizable, other wise
what is the point of their visit to us? Furthermore,
Remember those
who are in prison,
as
though you were in prison with them;
those
who are being tortured,
as though you
yourselves were being tortured.
We are all humans and human nature is a
fallen nature, and we will all revert to be uncivilized if we are
given the situation and a chance. My comment is not to pass
judgment on any acts that took place, but to your honor I have to
acknowledge that this is the only country that cares enough about
the rights and the treatment of the “enemy,” and will prosecute
its own citizens when they cross the line in the treatment of
those held as prisoners.
Let marriage
be held in honour by all,
and let
the marriage bed be kept undefiled;
for God
will judge fornicators and adulterers.
This isn’t so much about who gets
married as it is about what “they do” once they are married.
Weddings that are longer than the marriage and serial monogamy are
not the way to go. Neither is getting married on Saturday and
finding the love of your life the following Tuesday. I was
married once, actually for 28 years. I am the mother of 9 children
and the Grandmother of 20 grandchildren. Some days were good some
days were not so good. Some days were easy and some days were
difficult. But we kept our marriage vows. We were faithful to
each other and 11 years ago my husband was called to his reward. I
have noted the Divorce rates here are quite high. They are
estimated to be about 40% and possibly 50 %!!
We need not worry about who wants to
get married. Who ever they are, they all need to be told that
marriage is:
·
“Not something to be
lightly entered into.”
·
Marriage should be for
the rest of your life.
·
Marriage is not a bed of
roses. It has to be worked at on a daily basis.
·
Marriage is not a
wonderful idea to be fallen in love with. Fall in love only with
the one you marry.
·
Finally it is not
something to pressure children into because they are still living
at home at the age of 35, and must start their lives elsewhere.
Keep your
lives free from the love of money,
and be content with what you have;
for he
has said, ‘I will never leave you or forsake you.’
So we
can say with confidence, ‘The Lord is my helper; I will not be
afraid. What can anyone do to me?’ Well
there are hard verses and there are hard verses and in this land
of great wealth and bountiful plenty, these are hard verses. Look
around you. Look at your lives. In this great city, you have
brothers and sisters who have nothing and what little of that
which they have, is liable to be what is found in tomorrow’s
trash. Most of us feel over whelmed by what we see of those who
live on the street or very close to being on the street. We all
hide behind the catch phrase “I am just one person, what can I
do?” Hiding won’t help the situation. Do something, anything, but
be pro-active. Your country has some great social welfare systems
in place. Take a stand and make sure they are secured to serve
and help those they were set up to help. I therefore give credit
to Holy Apostles for responding to the needs of God’s people with
loving service through your soup kitchen to name one of the loving
services you are extending to the poorest amongst us.
Remember your
leaders,
those
who spoke the word of God to you; consider the outcome of their
way of life, and imitate their faith.
So as good Anglicans we are required by the Book of Common Prayers
to:
·
Pray for Frank, your
Presiding Bishop, he needs your prayers.
·
Pray for Rowan, the
Archbishop of Canterbury, he needs your prayers especially at this
time.
·
Pray for Mark, the Bishop
of New York, he needs your prayers.
·
Pray for your President,
he needs your prayers as much as any of the others do.
The Prayer Books of all Anglican
Churches throughout the world, whether you like it or not, require
us to pray for our government leaders. God judges them and can
even arrange for a change of heart.
Jesus Christ
is the same yesterday and today and for ever. I get the
feeling this morning’s message to us from the Gospel is best
summed up by the verse from the Epistle “Keep
your lives free from the love of money,” because in our
Gospel lesson, we have Jesus talking to us about the best seats at
the feast. Humility is emphasized here than the love of money,
which in this world can lead to pride which is the beginning of
sin.
So what is it that these lessons are calling us to do, today?
Well we could take a very simple and fundamental view and say, the
words of the Holy Scripture say it all. Or we could take a more
Anglican view and say there is a message buried in all this. We
must therefore continue the dialogue.
The message I believe is about becoming better versions of who we
are. We all need to proceed from the position of saying to
ourselves: “My brothers and sisters are living on the street, can
I, in my own abundance, do with less?” Then put that which we
have not spent on ourselves to be used for the good of those who
have nothing.
Some of this cannot be legislated. Some of this needs to be
written in our hearts.
You are citizens of the greatest country the earth has ever seen.
Everything your government does impacts the rest of us who are
residents of our global village called earth.
Despite many objections, your leaders took you to war for what, at
the time, appeared to be sound causes. Your soldiers have done
some good in this war. You have gotten yourselves cast in the role
of the international policeman. You need to appreciate and
realize that there are other places, where the same sort of
conditions and situations are currently in progress and
degenerating. Will you be able to respond?
I don’t get to vote in your elections, yet what you do affects me
and not just me but everyone else the world over. You all need to
remember the rest of us are out there and, you need to remember
what happens at the convention not only affects you but all the
rest of us too.
Those of you my brothers and sisters at the convention must
understand from my perspective that you are walking in a mine
field. You will be called upon to balance the good of the USA
against the good of the rest of the world. As Christians that
reasoning is held in creative tension against the Scriptures you
heard and must hold dear in your hearts.
I don’t claim to have the answers, but I hope I have cleared up
some of the questions for you.
What I can leave with you is my own favorite quote from
Scripture.
Micah 6: 8He
has told you, O mortal, what is good; and what does the LORD
require of you but to do justice, and to love kindness, and to
walk humbly with your God?
Walk with love and care on God’s earth;
Walk with vital awareness of God’s comprehensive vision and
purpose for creation;
Walk with awe and gratitude to ensure justice to the trees
and rivers as well as the person next to you. They are not
without purpose in God’s vision.
As Christians, we are servants of Christ, all of us. None of us
has any greater authority or power than the next. In the eyes of
God – we are all equal – Equally beautiful and equally frail. God
bless you all.
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